10 Apr Mahavir: The Great Teacher of Non-Violence and Liberation
This article covers “Daily Current Affairs” and the Topic of Mahavir: The Great Teacher of Non-Violence and Liberation
SYLLABUS MAPPING:
GS-01-Ancient Indian History: Mahavir: The Great Teacher of Non-Violence and Liberation
FOR PRELIMS
Significance of the Five Great Vows (Mahavratas) in Jain philosophy. Impact of Mahavir’s teachings on Indian spiritual traditions and ethical systems.
FOR MAINS
Mahavir’s contribution to democratizing spiritual access through the fourfold Sangha. Mahavir challenge the caste and ritual dominance in spiritual discourse?
Why in the News?
Lord Mahavir was recently in the news due to the celebration of Mahavir Jayanti, commemorating the birth of the 24th Tirthankara of Jainism. His teachings on Ahimsa, Anekantavada, and Aparigraha have gained renewed attention in the context of global discussions on non-violence, sustainability, and ethical living. Government initiatives promoting India’s spiritual heritage have also highlighted Mahavir’s legacy. Academic interest in Jain philosophy has grown, especially in fields like peace studies and comparative religion. Jain heritage sites associated with Mahavir are being considered for UNESCO cultural recognition. His principles are increasingly seen as relevant in addressing modern challenges like climate change, consumerism, and social intolerance.
Who is Mahavir?
Mahavir, also known as Vardhamana, was the 24th and last Tirthankara of Jainism, the spiritual victors who attained liberation and showed the path to others. He lived during the 6th century BCE, a period of great philosophical ferment, alongside Buddha and other spiritual leaders in the Gangetic plains. He is revered for attaining Keval Gyan (omniscience) after 12 years of intense penance, becoming a perfect soul free from karmic bondage. Mahavir is called a reformer who systematized ancient Jain traditions and gave them a definitive ethical framework. He emphasized personal discipline and self-effort, rejecting the role of gods or rituals in liberation. His name “Vardhamana” signifies “one who grows” and is associated with prosperity and spiritual expansion. Jain texts describe him as an embodiment of compassion, equanimity, and renunciation, whose life is an example for all aspirants of liberation.
About Mahavir’s and Jainism
1. Core Principles of Jainism: Jainism is one of the oldest Indian religions, based on principles of non-violence (Ahimsa), truth (Satya), non-possessiveness (Aparigraha), celibacy (Brahmacharya), and non-stealing (Asteya). These principles form the ethical backbone of Jain life, aiming for the purification of the soul and liberation from the cycle of rebirth. They are not merely beliefs but are rigorously practiced in daily conduct, especially by Jain monks and nuns.
2. Mahavir’s Revival of Jainism: Mahavir revived Jainism at a time when rituals and caste-based practices dominated spiritual life, offering a path based on ethical conduct and self-realization. He reasserted ancient Jain ideas in a rational and simplified manner, challenging the dominance of Vedic ritualism. His spiritual model was open to all, regardless of caste or social status, making Jainism more egalitarian.
3. Language of the People – Ardhamagadhi : He used the common language Ardhamagadhi for preaching, making his teachings accessible to ordinary people. By moving away from Sanskrit, the elitist language of the time, Mahavir democratized spiritual knowledge. This linguistic choice helped spread Jain philosophy across regions and social classes.
4. Religion of Logic and Practice: Jainism under Mahavir became a religion of logic, reason, and practice, rejecting blind faith and superstition.He encouraged questioning and understanding rather than rote rituals, aligning spiritual growth with personal experience. This rationality attracted thinkers, scholars, and commoners alike, enhancing Jainism’s appeal.
5. The Fourfold Sangha: He institutionalized the fourfold Sangha (monks, nuns, laymen, laywomen), democratizing spiritual access beyond gender and social hierarchies. This inclusiveness empowered women and lay followers to engage actively in spiritual life. The Sangha structure became central to Jain community life and helped preserve and propagate Jain teachings.
6. Mahavir’s Non-Theistic Vision: Mahavir promoted non-theism, stating that the universe operates under natural laws and karma, not divine intervention.This philosophical stance emphasized self-responsibility over divine dependence. By doing so, Jainism maintained a scientific worldview, explaining moral order through cause and effect rather than the will of a creator god.
7. Jainism’s Lasting Legacy: His teachings laid the foundation for Jainism as a highly disciplined, non-violent, and truth-seeking religion, influencing Indian spiritual and social life.Jain ethics shaped Indian culture, from vegetarianism to principles of tolerance and peace. Mahavir’s legacy continues in India’s philosophical traditions and in the lives of millions who practice or admire Jain values.
23 Tirthankaras before Mahavir
S.No. | Name of Tirthankara | Symbol | Key Teachings/Attributes |
---|---|---|---|
1 | Rishabhanatha | Bull | Initiated asceticism; first Tirthankara |
2 | Ajitanatha | Elephant | Promoted non-violence and truth |
3 | Sambhavanatha | Horse | Taught inner purity and truth |
4 | Abhinandananatha | Monkey | Advocated detachment from desires |
5 | Sumatinatha | Heron | Symbol of wisdom and clarity |
6 | Padmaprabha | Red Lotus | Focused on purity and peaceful living |
7 | Suparshvanatha | Swastika | Emphasized righteousness |
8 | Chandraprabha | Moon | Enlightenment through calmness |
9 | Pushpadanta | Crocodile | Preached self-restraint and humility |
10 | Shitalanatha | Shrivatsa | Taught cool-headedness and compassion |
11 | Shreyansanatha | Rhinoceros | Known for intense meditation |
12 | Vasupujya | Buffalo | First to attain moksha in current half-cycle |
13 | Vimalanatha | Boar | Promoted self-purification |
14 | Anantanatha | Falcon | Preached boundless wisdom |
15 | Dharmanatha | Thunderbolt | Focused on righteous conduct |
16 | Shantinatha | Deer | Emblem of peace and spiritual calm |
17 | Kunthunatha | Goat | Emphasized control over desires |
18 | Aranatha | Nandavarta | Promoted moral values and devotion |
19 | Mallinatha | Water Pot | Symbol of female enlightenment (in Shvetambara) |
20 | Munisuvratanatha | Tortoise | Preached patience and perseverance |
21 | Naminatha | Blue Lotus | Taught equanimity and detachment |
22 | Neminatha | Conch | Renounced worldly life before marriage |
23 | Parshvanatha | Snake | Advocated fourfold restraint (Chaturyama Dharma) |
Mahavir – Early Life
Mahavir was born around 599 BCE in Kundagrama (now in Bihar) into the Ikshvaku dynasty, renowned for virtue and spiritual inclination. His father was King Siddhartha, and mother Trishala, who is said to have seen 14 or 16 auspicious dreams before his birth. He had a comfortable royal upbringing, trained in statecraft, philosophy, and warfare, but showed early signs of detachment. Married to Yashoda and fathered a daughter named Priyadarshana, he fulfilled household duties before choosing renunciation. At age 30, Mahavir gave up worldly life, possessions, and attachments, seeking self-realization and truth. He practiced extreme penance and meditation for 12 years, enduring heat, hunger, and insults with complete equanimity. Finally, under a Sāl tree, he attained Keval Gyan, becoming an Arihant, one who has conquered inner enemies like anger, pride, and greed.
Mahavir’s Teachings
1. The Five Great Vows (Mahavratas): Mahavir taught the Five Great Vows for ascetics: Ahimsa (non-violence), Satya (truth), Asteya (non-stealing), Brahmacharya (celibacy), and Aparigraha (non-possession). These vows form the ethical foundation of Jain monastic life and aim at complete renunciation and spiritual purification. They are considered essential for breaking the cycle of rebirth and progressing toward liberation (moksha).
2. Anuvratas for Householders : For householders, he prescribed Anuvratas, which are milder forms of the same vows, showing an inclusive spiritual path. This allowed laypeople to participate in spiritual progress without renouncing worldly life. It reflected Mahavir’s practical approach to spirituality, accommodating diverse lifestyles within a moral framework.
3. Doctrine of Anekantavada : He emphasized Anekantavada, or the idea that reality is multi-faceted, and no single viewpoint captures complete truth. This philosophy promotes intellectual humility and respect for differing perspectives. It played a major role in shaping India’s pluralistic traditions and promoting harmony among diverse belief systems.
4. Principle of Syadvada (Conditional Logic): Through Syadvada, he encouraged conditional perspectives, enabling tolerance, dialogue, and humility in argument. The idea that truth can be expressed in multiple ways depending on context helped prevent dogmatism. It provided a rational and flexible approach to debate, fostering a culture of open-minded discourse.
5. Ethical Self-Discipline and Karma : Mahavir stressed ethical self-discipline, mental purity, and liberation from karma through right conduct.He taught that karma is a form of subtle matter that binds the soul due to passions and attachments. Only through ethical living and inner control can one cleanse the soul and attain spiritual liberation.
6. Rejection of Creator God: He opposed the idea of a creator god, instead highlighting that liberation depends on one’s own karmic purification. Mahavir’s view placed complete spiritual responsibility on the individual, promoting self-reliance. This rational and non-theistic worldview contributed to Jainism’s identity as a scientific and introspective faith.
7. Self-Effort and Inner Divinity (Purushartha): His teachings focused on self-effort (Purushartha), insisting that each soul has the potential to become divine by shedding ignorance. He emphasized that enlightenment is not granted by divine grace but earned through one’s own discipline and awareness. This belief in the soul’s inherent purity gave dignity and agency to every individual, regardless of birth or status.
Contribution to Jainism
1. Codification of Jain Doctrine : Mahavir gave final shape to Jain doctrines, codifying ethics, metaphysics, and community organization. He consolidated earlier teachings of the previous Tirthankaras into a coherent philosophical system centered on non-violence, truth, and renunciation. His structured doctrines ensured the survival and clarity of Jain principles across centuries, despite regional and linguistic diversities.
2. Revival of Monastic Discipline: He re-established monastic order and asceticism, defining strict rules for Jain monks and nuns (Shramanas). These rules included vows of celibacy, poverty, non-possession, and detachment from worldly life. The organized ascetic community created by Mahavir became a disciplined spiritual institution that ensured the propagation and preservation of Jain teachings.
3. Promotion of Ahimsa-Based Lifestyle: He encouraged vegetarianism, use of water filters, and walking barefoot to avoid harm to living beings. These practices were grounded in the principle of Ahimsa and extended even to microorganisms, demonstrating an extraordinary level of compassion. Such lifestyle choices laid the foundation for a deeply ethical and sustainable way of living that persists among Jains today.
4. Preaching in the Vernacular : He helped the spread of Jainism across India by preaching in Prakrit, the common people’s language.By using Ardha-Magadhi and other regional dialects instead of Sanskrit, he made spiritual teachings accessible to the masses. This democratization of religion enabled wide acceptance among both urban traders and rural populations, making Jainism a truly pan-Indian movement.
5. Rejection of Ritualism : Mahavir rejected elaborate rituals and emphasized internal purity and personal morality over outer appearances. He taught that liberation (moksha) is attained through self-effort, not by rites, sacrifices, or priestly mediation. This inner-focused spirituality empowered individuals to seek truth within themselves rather than through temple-based practices.
6. Support from Merchants and Rulers: Under his guidance, Jainism gained patrons among merchants and rulers, helping in the construction of Jain temples and spread of Jain culture. Wealthy trading communities found Jain ethics compatible with their lifestyles, supporting the faith materially and culturally. This patronage led to the creation of architectural marvels like the Dilwara temples and the spread of Jain art, literature, and education.
7. Compilation of Sacred Texts (Agamas): His followers collected his teachings in the Agamas, the sacred scriptures of Jainism, forming a lasting spiritual tradition. These texts cover diverse topics, from philosophy and ethics to cosmology and conduct for ascetics and laypersons. Though some of the original texts were lost over time, their core messages continued to guide generations of Jain practitioners and scholars.
Mahavir’s Contribution to Indian Religious Philosophy
1. Mahavir’s concept of Ahimsa influenced not only Jainism but also Buddhism and Gandhian thought, contributing to India’s spiritual heritage. His strict adherence to non-violence extended beyond physical harm to include mental and verbal actions, making it a comprehensive ethical doctrine. Mahatma Gandhi later transformed Ahimsa into a powerful tool of political resistance during India’s freedom struggle, demonstrating its enduring relevance.
2. His philosophy promoted intellectual openness, encouraging respectful debate and consideration of diverse viewpoints (Anekantavada). Anekantavada, or the doctrine of manifold viewpoints, emphasized that truth is complex and cannot be grasped fully from a single perspective. This principle laid the philosophical groundwork for tolerance and pluralism in Indian thought, influencing even modern interfaith dialogues and academic discourse.
3. By rejecting ritual purity and caste privilege, he laid the foundation for a moral democracy in spiritual matters. Mahavir accepted disciples from all castes and genders, including Sudras and women, challenging the orthodox Brahmanical dominance. His egalitarian approach inspired later bhakti movements and reformers who emphasized devotion and moral conduct over birth-based hierarchy.
4. He emphasized that knowledge must be supported by practice, making Jainism a highly action-oriented religion. According to him, right knowledge (Samyak Jnana) must be accompanied by right conduct (Samyak Charitra) and right faith (Samyak Darshan). This integrated path fostered self-discipline, leading to a highly codified ethical lifestyle among Jain followers, including strict vegetarianism and vows of truthfulness.
5. Mahavir’s atheistic outlook offered a naturalistic explanation of life and karma, influencing later rationalist movements. Jain cosmology denied a creator god and instead described the universe as eternal, governed by self-operating laws of karma. This rational and self-regulating model of the cosmos appealed to thinkers who sought non-theistic explanations of existence, foreshadowing ideas in modern secular ethics.
6. His insistence on compassion for all living beings led to lasting contributions in animal rights and environmental ethics. Jain monks carry soft brooms to avoid harming even insects, reflecting an extreme sensitivity to life. Modern Jain institutions have established animal shelters (Panjarapoles) and advocate for veganism and ecological sustainability, making Mahavir a pioneer of eco-conscious spirituality.
7. Through his teachings, he contributed to India’s pluralistic ethos, where dialogue, tolerance, and spiritual diversity were celebrated. Jainism coexisted peacefully with Buddhism, Hinduism, and later Islam, promoting an inclusive spiritual ecosystem in India. Mahavir’s legacy nurtured a culture where diverse beliefs could thrive side by side, shaping the subcontinent’s unique tradition of harmonious cohabitation.
Conclusion
Lord Mahavir’s life and teachings continue to inspire millions across the world with his message of non-violence, truth, and spiritual liberation. His emphasis on ethical living and intellectual freedom laid the foundation for Jainism’s enduring legacy. Even today, Mahavir remains a towering figure in Indian spiritual thought, with his message resonating far beyond religious boundaries, offering a timeless path of peace and self-realization.
Prelims Questions
A. The doctrine of soul’s immortality
B. Conditional or hypothetical standpoint
C. Devotion to the Tirthankaras
D. Path of devotion and surrender
ANSWER: B
Mains Questions
Q. Examine the ethical relevance of Mahavir’s ‘Five Great Vows’ in the context of modern personal and professional life. (250 words, 15marks)
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